KataKata Rabiah Al Adawiyah : Kumpulan Kata Kata Mutiara Hikmah Rabiah Al Adawiyah. Ya Allah, jika aku menyembahMu karena takut neraka, bakarlah aku di dalamnya, dan jika aku menyembahMu karena mengharap surga, campakkanlah aku darinya. Tetapi, jika aku menyembahMu demi Engkau semata, Janganlah Engkau enggan memperlihatkan keindahan wajahMu Yang MsRabiah Al Adawiyah. PhD Student. Surveillance and Evaluation Research Program. radawiyah@kirby.unsw.edu.au. Vertical Tabs. Main. Bio: Rabiah completed a Master degree in Health Economic and Policy from Karolinska Institutet exploring inequality on maternal healthcare utilization in Indonesia. She completed her Medical Doctor training at Hatinyamenggelepar menahan dahaga rindu. Cinta digenggam walau apapun terjadi. Tatkala terputus, ia sambung seperti mula. Lika-liku cinta, terkadang bertemu surga. Menikmati pertemuan indah dan abadi. Tapi tak jarang bertemu neraka. Dalam pertarungan yang tiada berpantai. II. Aku mencintai-Mu dengan dua cinta. Vay Tiền Nhanh. RĀBIʿAH AL-ʿADAWĪYAHRĀBIʿAH AL-ʿADAWĪYAH d. ah 185/801 ce, was an Arab mystic, poet, and Muslim saint. Even though she attained great age and fame, little is known of Rābiʿah's personal life. Her name indicates that she was a fourth rābiʿah daughter, probably of a poor family. For some time she was a house servant in Basra, but, thanks to her amazing piety, her master released her from bondage. Her life thereafter, marked by austerity and otherworldliness, was spent largely in retirement, although her sanctity attracted many who sought her prayers and teachings. Rābiʿah of Basra is regarded as the person who introduced the concept of pure love of God into the ascetic way of life prevalent among God-seeking Muslims during the second century seems probable that Rābiʿah met some of the well-known ascetics of her time, among them Ibrahim ibn Adham of Balkh d. 770?. However, the stories that connect her with the ascetic preacher Ḥasan al-Baṣrī, and even claim that he proposed marriage to her, are pure invention, for Ḥasan whose constant call to renunciation and fear of God certainly colored the spiritual atmosphere in Basra died in 728, when Rābiʿah was only about ten years legends have been woven around her. When she performed the pilgrimage, the Kaʿbah is said to have moved forward to greet her, and her donkey, which had died on the road, was miraculously revived. But Rābiʿah, faithful to the ascetic tradition, and extremely afraid of hellfire, rejected the common belief that she was capable of performing miracles. Rather, she considered such miracles as satanic greatest contribution to the development of Sufism lay in her insistence upon pure love of God, emphasizing the Qurʾanic verse "He loves them and they love him" surah 559. She expressed her feelings sometimes in short, artless poems, sometimes in beautiful prayers, for she spent long nights in intimate conversation with her beloved Lord. In daily life, she experienced remorse when her thoughts strayed from him. Her heart was filled with love of God, with no room left even for a special love of the Prophet. Asked whether she hoped for Paradise, she answered with the Arabic proverb "Al-jār thumma al-dār" "First the neighbor, then the house", meaning that she thought only of him who had created Paradise and arose the best-known legend about her having been seen carrying a flaming torch in one hand and a pitcher of water in the other, she explained that this symbolic act meant that she would set Paradise on fire and pour water into Hell, "so that these two veils may disappear and nobody may worship God out of fear of Hell or hope for Paradise, but solely for his own beauty." This tale, which reached Europe in the early fourteenth century, is the basis of several short stories, mystical and otherwise, in Western literature. Other accounts, too, eventually became known in the West, at least in nineteenth-century England, as Richard Monckton Milnes's poems The Sayings of Rabiah the Islamic world, Rābiʿah was highly praised by ʿAṭṭār d. 1221 in his Tadhkirat al-awliyāʾ Biographies of the Saints, where he states that a woman who walks in the path of God cannot be called merely i. e., deprecatively "woman." Some centuries later, however, Jāmī d. 1492 reminded his readers that the fact that the sun is feminine in Arabic does not distract from its grandeur. Certainly, her gender never clouded Rābiʿah's renown. The legend that she refused to go out to admire nature on a radiant spring day, preferring to contemplate the beauty of the Creator in the darkness of her house, has been retold for centuries, often without mentioning her name, and her life has even served as scenario for at least one Arab movie. Her name is still used to praise exceptionally pious Arabic scholars, among them ʿAbd al-Raḥmān Badawī, have devoted studies to Rābiʿah, but the only comprehensive study in a Western language is Margaret Smith's Rābiʿah the Mystic, and Her Fellow Saints in Islam 1928; reprint, Cambridge, 1984.Annemarie Schimmel 1987 Enjoy the top 2 famous quotes, sayings and quotations by Rabi'ah Al-'Adawiyah. I carry a torch in one handAnd a bucket of water in the otherWith these things I am going to set fire to HeavenAnd put out the flames of HellSo that voyagers to God can rip the veilsAnd see the real goal. — Rabi'ah Al-'Adawiyah O Allah! If I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your Own sake, grudge me not Your everlasting Beauty — Rabi'ah Al-'Adawiyah Rabi’ah al Adawiyya/ basriyah Rabi’ah al-Adawiyya, a major spiritual influence in the classical Islamic world, is one of the central figures of the spiritual tradition. She was born around the year 717 in what is now Iraq. 99AH to 185AH Below are some of her sayings, taken from the net. ———- My Greatest Need is You Your hope in my heart is the rarest treasure Your Name on my tongue is the sweetest word My choicest hours Are the hours I spend with You — O Allah, I can’t live in this world Without remembering You– How can I endure the next world Without seeing Your face? I am a stranger in Your country And lonely among Your worshippers This is the substance of my complaint. Dream Fable I saw myself in a wide green garden, more beautiful than I could begin to understand. In this garden was a young girl. I said to her, “How wonderful this place is!” “Would you like to see a place even more wonderful than this?” she asked. “Oh yes,” I answered. Then taking me by the hand, she led me on until we came to a magnificent palace, like nothing that was ever seen by human eyes. The young girl knocked on the door, and someone opened it. Immediately both of us were flooded with light. Only Allah knows the inner meaning of the maidens we saw living there. Each one carried in her hand a serving-tray filled with light. The young girl asked the maidens where they were going, and they answered her, “We are looking for someone who was drowned in the sea, and so became a martyr. She never slept at night, not one wink! We are going to rub funeral spices on her body.” “Then rub some on my friend here,” the young girl said. “Once upon a time,” said the maidens, “part of this spice and the fragrance of it clung to her body — but then she shied away.” Quickly the young girl let go of my hand, turned, and said to me “Your prayers are your light; Your devotion is your strength; Sleep is the enemy of both. Your life is the only opportunity that life can give you. If you ignore it, if you waste it, You will only turn to dust.” Then the young girl disappeared. Reality In love, nothing exists between heart and heart. Speech is born out of longing, True description from the real taste. The one who tastes, knows; the one who explains, lies. How can you describe the true form of Something In whose presence you are blotted out? And in whose being you still exist? And who lives as a sign for your journey? My Beloved My peace, O my brothers and sisters, is my solitude, And my Beloved is with me always, For His love I can find no substitute, And His love is the test for me among mortal beings, Whenever His Beauty I may contemplate, He is my “mihrab”, towards Him is my “qiblah” If I die of love, before completing satisfaction, Alas, for my anxiety in the world, alas for my distress, O Healer of souls the heart feeds upon its desire, The striving after union with Thee has healed my soul, O my Joy and my Life abidingly, You were the source of my life and from Thee also came my ecstasy. I have separated myself from all created beings, My hope is for union with Thee, for that is the goal of my desire.

quotes rabiah al adawiyah